Showing posts with label Pravachanlu. Show all posts
Showing posts with label Pravachanlu. Show all posts

Monday, 16 October 2017

Sri Venkatesa Suprabhatam to Attain Peace and Wealth in life || by Sri TKV Raghavan || Episode 72

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Suprabhātam literally auspicious dawn is a Sanskrit poem of the Suprabhātakāvya genre. It is a collection of hymns or verses recited early morning to awaken the deity in Hinduism. The metre chosen for a Suprabhātam poem is usually Vasantatilakā.
The most well-known Suprabhātam work is the Venkateśa suprabhātam recited at Tirupati to awaken Venkateśa. A rendition of the poem by renowned carnatic vocalist M. S. Subbulakshmi is extremely popular which is played daily in many homes and temples of South India.
The Venkateśa suprabhātam was composed around 1430 A.D. by Prativādibhayaṅkara Śrī Anantācārya (also known as Annangaracharyar, and P B Annan). The poet was a disciple of Swami Manavala Mamuni, who composed Sri Ranganatha Suprabhatam. Sri Venkatesa Suprabhatam consists of four parts: Suprabhatam, Sri Venkatesa Stothram, Prapatti, and Mangalasasanam. Lakshmi Narayana deity, Sri-Bhu Devi sametha Padmanabha Swamy deity and 12 divya salagrama silas once worshiped by him are now with Prativada Bhayankaram Raghavacharyulu 15th generation from Sri Anna Swamy. These are now being worshiped daily at Divya Salagrama Kshetram in Vijayawada, Andhra Pradesh.

Wednesday, 6 September 2017

Purusha Suktham to attain Eternal Life || by Sri TKV Raghavan || Episode 46

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The Purusha Suktam is one of the Pancha Suktams of the Sri Vaishnava sampradaya or tradition. The other four are the Narayana Suktam, Sri Suktam, Bhu Suktam, and the Nila Suktam.
The Purusha Suktam is seen earliest in the Rg Veda, as the 90th Suktam of its 10th mandalam, with 16 mantrams. Later, it is seen in the Vajasaneyi Samhita of the Shukla Yajur Vedam, the Taittriya Aranyaka of the Krishna Yajur Vedam, the Sama Veda, and the Atharvana Veda, with some modifications and redactions.
Since the Purusha Suktam is seen in all Vedas, it is cited as the essence of all Srutis by Veda Vyasa in the Mahabharata. Saunaka, Apastamba, and Bodhayana have also written concerning the use of the Purusha Suktam.