Sri Krishna Ashtakam Ep-09|| Parayanam ||by Sri TKV Raghavan || Tfc Spiritual

Krishnashtaka (also called the Radhashtak) is a hymn. It is said that the reciter can get to Krishna via his consort Radha by chanting it. As it is composed of eight verses it is known as ashtak, ashta means eight. It is recited mainly by vaishnavas. Members of the Swaminarayan Sampraday recite this daily as it is prescribed in the Satsangi Jeevan (P.4, A.48). BAPS members do not recite this version but instead recite created version called Shri Swaminarayan Ashtakam. This is due to the use of words such as ‘Venu, Vraja, Vrindavan, Gop-Gopi, Nanad, etc., that BAPS does not believe would be applicable to Swaminarayan. Followers of the Swaminarayan Sampraday maintain that even Gunatitanand Swami recited the original ashtak every day and is established in the Satsangi Jeevan for all Satsangi's to recite.

Radha Krishna are collectively known within Hinduism as the combination of both the feminine as well as the masculine aspects of God. Krishna is often referred as svayam bhagavan in Vaishnavism theology and Radha is five elemental body of the feeling of love towards the almighty God Shree Krishna, soul (aatma) is a part of the God Shree Krishna and Radha is that feeling of love which connects a living being to his creator. With Krishna, Radha is acknowledged as the Supreme Goddess, for it is said that she controls Krishna. It is believed that Krishna enchants the world, but Radha "enchants even Him. Therefore She is the supreme goddess of all. Radha Krishna"

Upadesa Saaram || Realistic commentary by Sri VSR Moorty || Episode -75

Bhagavan Sri Ramana Maharshi, the contemporary sage of Arunachala granted Upadesa Saaram, the quintessence of practical philosophy to the mankind for better and correct living. He advocates several steps to salvation, of course by process of elimination. The intellect, the rituals, the mind, the consciousness, etc., will indeed bind the human and turn hindrance in spiritual path. Bhagavan dispels the several myths commonly entertained by the ordinary as well as the learned and guides the human to realize the self and abide in it.

The rational and realistic commentary by Sri V. S. R. Moorty, the renowned spiritual scientist offers an indepth and exhaustive commentary based on the exploration and experience. This shows a path to all in general and to the youth in particular to enhance their standards of living. Punarvasu Day, Bhagavan's Birth Star. Bhagavan Born on 30th of December, 1879 at Tiruchuli, 30 miles south of Madurai. It was an auspicious day for the Hindus, the Ardra Darshan day.

Annamalaiyar Temple is a Hindu temple dedicated to the deity Shiva, located at the base of Annamalai hills in the town of Thiruvannamalai in Tamil Nadu, India. It is significant to the Hindu sect of Saivism as one of the temples associated with the five elements, the Pancha Bhoota Stalas, and specifically the element of fire, or Agni. Shiva is worshiped as Annamalaiyar or Arunachaleswarar, and is represented by the lingam, with his idol referred to as Agni lingam. His consort Parvati is depicted as Unnamulai Amman. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam. The 9th century Saiva saint poet Manikkavasagar composed the Tiruvempaavai here.

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Purusha Suktham to attain Eternal Life || by Sri TKV Raghavan || Episode 45

The Purusha Suktam is one of the Pancha Suktams of the Sri Vaishnava sampradaya or tradition. The other four are the Narayana Suktam, Sri Suktam, Bhu Suktam, and the Nila Suktam.

The Purusha Suktam is seen earliest in the Rg Veda, as the 90th Suktam of its 10th mandalam, with 16 mantrams. Later, it is seen in the Vajasaneyi Samhita of the Shukla Yajur Vedam, the Taittriya Aranyaka of the Krishna Yajur Vedam, the Sama Veda, and the Atharvana Veda, with some modifications and redactions.

Since the Purusha Suktam is seen in all Vedas, it is cited as the essence of all Srutis by Veda Vyasa in the Mahabharata. Saunaka, Apastamba, and Bodhayana have also written concerning the use of the Purusha Suktam.